Chronicles of a Watchman by Dr. James P. Norman Jr.

Mercy and Goodness, or Transitive Love By mercy and goodness, we mean the transitive love of God in its two-fold relation to the disobedient.  Scriptures such as Titus 3:4; Romans 2:4; Matthew 5:44-45; John 3:16;II 2 Peter 1:3; Roman 8:32; and John 4:10 serve as examples.   Mercy is that external principle of God's nature which leads him to seek the temporal good and eternal salvation of those who have opposed themselves to his will, even at the cost of infinite self-sacrifice.  Goodness is the eternal principle of God's nature which leads him to communicate of his own life, and blessedness to those who are like him in moral character.  Goodness, therefore, is nearly identical with the love of complacency; mercy, with the love of benevolence. Good People not necessarily saved people. The eternal and perfect object of God's love is in his own nature.  Men become subordinate objects of that love only as they become connected and ...

His omnipotence is a communicable attribute which expresses purpose; that is having to do with making and carrying out decisions.  Omnipotence means that God is able to do all his holy will. Omnipotence is derived from two Latin words, omni, "all," and potens, "powerful," which means "all-powerful."  God's omnipotence references his own power to do what he decides to do. God possesses and utilizes power to do all things which are objects of power, whether with or without the use of means.  If all power in the universe is dependent on his creative will for its existence, it is impossible to conceive any limit to his power except that laid on it by His own will (Genesis 17:1; Genesis 1:1-3; Isaiah 44:24; Hebrews 1:3; II Corinthians 4:6; Ephesians 1:19). The omnipotence of God is illustrated by the work of the Holy Spirit, which in Scripture is compared to wind, water, and fire.  The rushing mighty wind at Pentecost was the analogue of the wind- Spiri...